Art Education Questionnaire

My copies of Art School (Propositions for the 21st Century), edited and introduced by Steven Henry Madoff, arrived with today’s mail. Here is part of jacket copy: “Art School brings together more than thirty leading international artists and art educators to reconsider the practices of art education in academic, practical, ethical, and philosophical terms.” Among the contributors are Thierry de Duve, Boris Groys, Robert Storr, Raqs Media Collective, Charles Esche, Ann Lauterbach, Ute Meta Bauer, and Daniel Birnbaum. Madoff invited me to formulate a questionnaire concerning art education and circulate it among prominent artists. The respondents, who discuss their experiences as both students and teachers, are Ann Hamilton, Dana Schutz, Fred Wilson, Guillermo Kuitca, Jeremy Gilbert-Rolfe, Matthew Higgs, Mike Kelley, Paul Chan, Paul Ramírez-Jonas, Piero Golia, Shirin Neshat, and Thomas Bayrle. Madoff_art_school_coverMy introduction and a selection of the artists’ answers are below. For more information on the book, visit its page on the MIT Press website.

Questionnaire Introduction

Some of the twelve prominent contemporary artists chosen to respond to this survey received fine art training in university and art school settings; one studied chemical engineering, and another studied in a workshop setting outside the bounds of academic institutions. Nearly all have, at some point, taught art themselves. With so diverse a group—whose practices, it should be said, are also varied—the lessons to be drawn from their answers are not clear-cut. Nevertheless, several broad themes emerged. First, most of those surveyed agree that you have to learn the rules in order to break them. Whether our respondents felt that M.F.A. programs should be organized by discipline, some grounding in technique seems a necessary prerequisite to the free exploration that these programs should ideally encourage. Second, in looking back at their own educations, many felt that additional study of the liberal arts or humanities would have served them well in their careers as artists. Third, the interviewees were less concerned about the effects of the art market on art education than one might expect, given the hand-writing tone of many articles and essays on the topic. Fourth, and perhaps most important, nearly all agreed that no matter how much time one spends housed in institutions, the lessons that nourish an ongoing, sustainable career can come from anywhere—and that anywhere is often outside academic settings. This may be allied to the first observation. Beyond the specifics of discipline, medium, or technique to be gleaned from professors in art school, what young artists might benefit from most is the time, space, and gentle guidance necessary to be receptive to such unpredictable lessons—to learn a way of seeing that does not occlude any avenues for inspiration or growth. This assertion may be a commonplace, but whether art schools can make a space for this—or, perhaps more accurately, whether professors and students can carve this space out from institutional demands—may be one of the defining questions that such institutions face.

Selected Questions and Answers

In art school, did you learn how to sustain yourself as an artist, both creatively and professionally? Did you feel prepared to be an artist when you graduated?

Jeremy Gilbert-Rolfe: I learned how to make art, but I don’t think I’ve ever been able to keep up with what “professional” means, except that I’ve noticed that regardless of fashion, it consistently involves personality rather than argument to an extraordinary degree.

Ann Hamilton: I don’t know whether I felt prepared; I think I was all too aware of the holes in my knowledge and in my inability to be articulate about my work. I was, like everyone graduating, overwhelmed by the prospect of balancing the making of work and making a living. Actually, I don’t think that has changed too much—it’s not a challenge that goes away. But what I did feel prepared for was having a studio practice; I knew what that meant to me. I knew that my studio was in the books I was reading and in the flea markets and junk stores I visited. I knew I liked to look at objects and that the forms I created came as a process of response to a situation. I was just coming to understand, as I graduated, that a studio is a state of mind and not a physical location.

Mike Kelley: There was no art market when I was in school. Being a professional artist at that time was an ideological position. I showed, I traveled, I lectured, but I did not make money from these activities. I considered myself a professional artist and was trained to be one, and I functioned as one within that world. But if professionalism is defined by economic success—well, that’s just not what it meant at the time. There is, of course, a far different attitude about this now. I do feel that my graduate experience prepared me for the art world as it existed at that time. It made me aware that art was an international phenomenon and that I could network within it. For example, as a performance artist, I knew where I could perform—and I did.

Mike Kelley, Educational Complex, 1995. Courtesy of the Whitney Museum of American Art.

Mike Kelley, Educational Complex, 1995. Courtesy of the Whitney Museum of American Art.

Did your art school give you any sense of having an ethical commitment to the community that it was located in?

Paul Chan: No. Where I was, in downtown Chicago, you actually didn’t want to be a part of the very local community. The neighborhood where I lived, with other art students, outside downtown, gave us more of a sense of participation. We started a gallery in Pilsen, on the South Side. This is a complicated question, but the school itself did not instill in us this sense of commitment. Then again, I never really plugged in to what the school would offer that would give me that chance.

Paul Ramirez-Jonas: In a general sense, no. In a limited sense, some of my teachers thought that art should be a critique of the art world and the use of art as a commodity. My formative experiences regarding ethics, community, and politics took place as an undergraduate—outside the field of art. Although I was shy to get involved, my friends in university were extremely active in politics, environmental issues, etc. Even in high school (in Honduras), one had to complete a year of civic service to receive a diploma. It all added up to a series of examples of the importance of action, not just talk. In comparison, my experience in art school was shockingly disengaged. This contrast between university and art school reflects my current experiences as a faculty member. I can’t help but think that this situation relates to my answer to the first question [about the most valuable lesson learned in art school].

With hindsight, would you do it the same way if you had the choice? If not, how would you have gone about your education as an artist?

Shirin Neshat: If I had a chance to repeat my education, I would take some time off between undergraduate and graduate school. My rather unproductive years in graduate school were mostly due to the fact that I wasn’t intellectually prepared to be an artist, and mostly I was never able to place myself as an Iranian within Euro-centric art history. Today I firmly believe that my return to art was provoked by the way in which I immersed myself in life experiences, encountered certain individuals and institutions, and lived in particular political environments that helped to shape and develop my art.

In fact, after I graduated from school, I became artistically inactive for nearly ten years, until the moment when I felt emotionally and intellectually motivated. I generally feel that young artists should be cautious not to get too trapped in a vacuum, where their imaginations look mainly to their intuitions as the source, as opposed to knowledge and experiences that can only be gained outside of school boundaries.

Piero Golia: I think that by never going to school, I never came out of school. I wouldn’t change that at all. In a way, because I never graduated from art school, I’m still not done. It’s easy to see today how students don’t go to school to learn but rather to receive the stamp that says “I’m an artist.” And if you pay $40,000 a year to go to school, you really expect that stamp to get you in to a lot of places. That’s one of the big dangers of the art school system in America. If you go to law school, you come out a lawyer: I can take the bar, I can go to court and argue a case. But when you graduate from art school, you are not necessarily an artist. It’s not enough just to attend, whether for a week or for years and years.

By not having a degree, I will never be able to tell people, “I am an artist,” in an officially sanctioned way. So no, I don’t regret anything. Well, I regret everything, but that has to do with Catholicism and a whole host of other issues. I regret everything, but I’m proud of everything too.

short takes

“Light Years: Conceptual Art and the Photograph”

While in Chicago last week, I visited the exhibition “Light Years: Conceptual Art and the Photograph, 1964-77” at the Art Institute. It’s a remarkable show. Although its argument about the role of Conceptual Art in bringing the photography “definitively into the mainstream of contemporary art” is debatable, it succeeds in several other arenas: first, as an exhibition of conceptually oriented objects that is neither dry nor didactic; second, as a sketch of the precedents available to the artists included in Douglas Eklund’s 2009 exhibition “The Pictures Generation”; third, as an eloquent testimonial to the importance of southern and eastern European art to the histories of Conceptualism (a reclamation project spurred on a decade ago by Jane Farer’s wonderful “Global Conceptualism” exhibition). “Light Years,” curated by Matthew S. Witkovsky, is on view in Chicago until March 11, and I highly recommend it. The catalogue, too, is well done, and available for more than forty percent off at Amazon. For those who can’t visit, Witkovsky published a reconsideration of photographic abstraction in the March 2010 Artforum, the text of which is available here.

40 Watt Sun

Brandon Stosuy’s roundup of the best metal albums of 2011 alerted me to the London-based band 40 Watt Sun, now also one of my favorite discoveries of this year. Other reviewers were sharply divided on the record’s merits, something Stosuy acknowledges when he notes that the “sweeping hooks, painful, introspective lyrics, and [Patrick] Walker’s clear, soaring voice” are “elements that could be cheesy if not handled with such delicacy or well-earned confidence.” Four of the album’s five tracks stretch over nine minutes each, and their consistency means you’ll know very quickly know whether you’ll like the whole record. Imagine a British Eddie Vedder singing over the top of Jesu, or Isis covering Red House Painters, or a 45 RPM record by mid-1990s emo band Mineral played at 33 RPM. The songs are crunchy, drawn out, and so sluggish as to seem static—perfect for late-night cross-country drives, as I discovered last night. Find out more and listen to samples here.

Arizona Politics, Considered Twice

By coincidence I’ve just read two sharp analyses of Arizona politics in separate publications. At The New Inquiry, Alex Aums and James Broulard discuss the #OccupyWallStreet-influenced protests in Phoenix, and meditate in the process upon geography, demography, and “symbolic politics.” Meanwhile, in a recent issue of the London Review of Books, Jeremy Harding reports on the state’s transformation into a “militarized desert principality.” His thoughtful presentation of first-person accounts from both sides of the border is well worth the time it takes to read his 11,000-word essay.

Simon Kuper’s Soccer Men

In a recent interview with the New York Times, journalist Simon Kuper, coauthor of the acclaimed 2009 book Soccernomics, claims that he thinks “people are almost as interesting as numbers.” His new collection of soccer profiles, titled Soccer Men, gave me a chance to test that claim; having done so, I think the emphasis in his statement should be placed on the word almost. To read my review of the book, head to Bookforum.com. “Kuper’s admiring portraits of an earlier generation of great talkers—from Johann Cruijff to Lothar Matthaüs to Jorge Valdano—reveal that his irritation with today’s players is due as much to broader developments in the game as it is to their individual traits.”

Ferguson and Faust

Last week, during the friendly match between Manchester United and the New England Revolution, the ESPN commentators said that United’s coach, Sir Alex Ferguson, is a Civil War buff, and that during last summer’s tour of the United States he made a pilgrimage to  Gettysburg. Today the Telegraph presents a slide show of the English club’s “extra-curricular” activities on this year’s tour, including a visit to Harvard University. Does Ferguson know that Harvard’s President, Drew Gilpin Faust, who is standing next to him in this photo, is a world-renowned Civil War scholar? Has he read her most recent book, This Republic of Suffering? This could be a Missed Connection of epic proportions.

Foner and McGirr, eds, American History Now

Today I received a copy of American History Now, a brand-new collection of historiographical essays edited by Eric Foner and Lisa McGirr. Published for the American Historical Association by Temple University Press, the book supplants The New American History, which came out in 1990 and was revised in 1997. The new volume is an imaginative overhauling of the invaluable sourcebook of essays on recent developments in American history, increasing the total number of texts and dividing them roughly evenly between accounts ordered chronologically and those ordered thematically. If you have the earlier edition—I do, and it was very useful for my comprehensive exam—you’ll want this one, too, as the editors have invited a new generation of scholars to weigh in with fresh surveys of their particular fields of expertise. A few examples will suffice: Alan Taylor on the colonial era; Kim Phillips-Fein on the last four decades; Erez Manela on “The United States in the World”; Sven Beckert on the history of American capitalism; Mae Ngai on immigration and ethnic history.

The Los Angeles Review of Books

I’d like to point you to the Los Angeles Review of Books, a new and ambitious book-review publication. A temporary site was launched last spring, and despite its interim nature it boasts some wonderful review-essays. I’ve been reading it since April, and scanning its Table of Contents reminds me of some thoughtful and sharply written pieces, including Kathryn Schulz on Sarah Bakewell’s life of Montaigne; Barbara Ehrenreich on human-animal relationships; Chris Kraus on Simone Weil; and Mark McGurl’s controversial response to Elif Batuman’s controversial review of his book on MFA fiction-writing programs. I eagerly await the unveiling of the full LARB site, and hope its funding (from UC Riverside and other places) creates a sustainable platform for such writing for a long time to come.

The 1970s

For those whose thirst for commentary on the 1970s wasn’t quenched by Rick Perlstein’s recent summary of a dozen or so books on the topic, the December/January issue of Bookforum features another such round-up, this time by historian Kim Phillips-Fein. For assessment of another side of life during that decade, consider the discussion taking place at the US Intellectual History blog concerning Jennifer Ratner-Rosenhagen’s paper, delivered at the group’s recent conference, on Robert Pirsig’s Zen and the Art of Motorcycle Maintenance. Lastly there the recently published anthology The Shock of the Global, edited by four eminent historians, which I mentioned in passing here.

Luc Sante on “The Last Newspaper”

Several years ago, when Robert Silvers spoke at 192 Books, the New York Review of Books editor was asked what subject he felt was the most difficult to write about. “Contemporary art” was his answer, and he said that he was hoping to cover more recent art in the pages of his journal. While I haven’t seen much that qualifies as discussion of contemporary art from the likes of Sanford Schwartz, Luc Sante visits the New Museum exhibition “The Last Newspaper” and reports back for the NYRBlog. He doesn’t like what he finds: “For all that numerous artists and curators genuinely believe themselves to be engaged, the art world is too rich, too hermetic, and too pleased with itself to have any more rapport with what is happening ‘on the street’ than did the art establishment Hans Haacke and cohorts were trying to overturn circa 1968. But then, in taking on the lame-duck medium that is the newspaper, the show is even further insulated from actuality.”

Profit Motive and the Whispering Wind

In recent weeks I’ve found myself thinking frequently about Profit Motive and the Whispering Wind, an experimental 2008 documentary by filmmaker John Gianvito. I saw it that summer at Anthology Film Archives, and was happy to learn that this hour-long plaintive meditation on radical American history—and how it has been encoded in the country’s landscape—is available as a free online stream at SnagFilms. As A.O. Scott noted in the New York Times, “The calling of birds and the rustle of trees provide most of the commentary, and the effect is somehow to make history more mysteriously distant and more concrete—a matter of stone and weathered plaques inscribed with the records of half-forgotten deeds.” Here is a longer meditation on two of Gianvito’s films by Jonathan Rosenbaum, who compares the film to those by Jean-Marie Straub and Danièle Huillet. Rosenbaum says, “Gianvito’s various ways of approaching the graves, memorials, and shrines through the surrounding landscapes that nestle and sometimes hide these largely unremarked sites is every bit as important as their inscriptions.” I highly recommend the film.

Blogging the Civil War

Huge fanfare surrounded the bicentennial of Abraham Lincoln’s birth in February 2009—and occasioned a flood of books on our sixteenth president. (Here is Sean Wilentz’s controversial take on seven of them.) The ruckus has hardly died down, yet historians of nineteenth-century America are once again being tapped by newspaper opinion pages, this time to commemorate the 150th anniversary of the Civil War. The Washington Post has already launched Civil War 150, a site that has incorporated A House Divided, a blog about the war run for two years about Linda Wheeler. In recent weeks it has featured posts from the eminent historians Joan Waugh, David W. Blight, Kate Masur, and others. The New York Times is getting in on the act, too, with Disunion, a subset of its Opinionator blog mostly written by Adam Goodheart (though already featuring a few guest posts by Ted Widmer). The torrent of writing will only increase in the coming weeks: South Carolina seceded on December 24.

Stanley Greenberg

Urban Omnibus has published an interview with Stanley Greenberg, whose “photography explores hidden systems, infrastructures and technologies, both state-of-the-art and antiquated. New York City’s unseen workings, the region’s complex water systems, architecture mid-construction, physics labs, telescopes and a decommissioned dam have all been the subject of Greenberg’s careful eye.” A slideshow of Greenberg’s photographs accompanies the text; to see more, click here for a page on the Gitterman Gallery website and here for a selection published at the site of the Architect’s Newspaper.

The Original Tea Party

Why not spend this election day, in which the modern Tea Party figures so largely, reading Benjamin L. Carp’s Defiance of the Patriots: The Boston Tea Party & the Making of America (Yale University Press)? The well-timed book is not only a lucid, detailed explanation of what took place in Boston from the mid-1760s to that fateful December night in 1773. It also sets those events into a global context, with a chapter on the East India Company and “Great Britain’s struggle to manage its expanding empire”; highlights women’s roles in the related boycotts and non-importation agreements; and builds on the nexus between the urban environment and political mobilization that Carp laid out so clearly in Rebels Rising, his first book. Carp offered a brief summary of “the real history of the Tea Party” in the Wall Street Journal, and spoke about the book in this podcast.

Pied La Biche

This summer I caught World Cup fever, which has morphed into an obsession with European soccer. I’ve been watching a game or two a week, as well as watching highlights from dozens of others and reading blogs and newspapers’ sports sections. There are a handful of intersections between the sport and contemporary art—another of my interests—most notably Douglas Gordon and Philippe Parreno’s 2006 film Zidane: A 21st-century Portrait. Now I’ve come across Pied La Biche, an artists’ collective that has riffed on soccer several times. Their video Refait re-creates, on the streets of Villeurbanne, France, the final fifteen minutes of the 1982 World Cup match between France and Spain. The group has also realized artist Asger Jorn’s 1964 proposal for a three-sided football match, which was played in Vénissieux, France, in October 2009 during the Lyon Biennale. Learn more about the group at their French-language website. (Via soccer blog From a Left Wing. Also, if you’re wondering, I’m rooting for Arsenal.)

Interview with Jace Clayton (aka DJ/Rupture)

My friend Alan Gilbert recently conducted a lengthy and fascinating interview with Jace Clayton (aka DJ/Rupture) for Bomb Magazine. Clayton is behind the consistently great blog mudd up!; is the creator of stunning DJ mixes that incorporate music from around the globe; is the author of insightful articles (one, two) on changes in music culture; and lives, I think, down the block from me. Clayton’s Gold Teeth Thief Mix, released in 2001, opened up my ears to musical cultures with which I was unfamiliar, and was a large part of the reason why, when his 2008 album Uproot was released, I was not surprised to discover I was familiar with many of the “obscure” musicians it samples, including Ekkehard Ehlers, whose 12″s under the collective title Plays (later released as a CD on Staubgold) remain favorites of mine. In the interview, Clayton discusses “friction as a process,” the computer as the “folk instrument of composition,” and the economics of DJing. And really—if you haven’t yet heard Gold Teeth Thief, go download it. It’s free.

Michael Greenberg

For several months I have read, in a fugitive manner, Michael Greenberg’s essay collection Beg, Borrow, Steal: A Writer’s Life. A compilation of roughly thousand-word essays he has published in the Times Literary Supplement, the book, so far as I can tell, amounts to a haphazard index of New York, a careful and sympathetic accounting of its odd places and characters. I peruse it standing up. I read in a West Village bookstore about a longtime fixer in the Brooklyn neighborhood where Greenberg grew up, and in an Upper West Side indie about Hart Island, a potter’s field where thousands of New York’s anonymous dead lie buried. Now I’m pleased to discover that Greenberg has inaugurated a new column, “The Accidentalist,” in the new issue of Bookforum. Read his first entry, about a “strange fever,” here.

Reconsidering Christopher Lasch

One of my summer goals is to read (or re-read) several of Christopher Lasch’s books, from The New Radicalism in America 1889-1963 (1965) to The Revolt of the Elites and the Betrayal of Democracy (1994), as a prelude to reading Eric Miller’s new biography of Lasch, Hope in a Scattering Time. Reviews of Miller’s study have begun coming in over the transom. Andrew Bacevich warmly welcomes the book in the new issue of World Affairs, and Alan Wolfe reviewed it in a recent issue of The New Republic. Rochelle Gurstein, once a student of Lasch’s, takes issue with Wolfe’s piece, recommending Bacevich and Jackson Lears as better guides to Lasch’s thinking. (Lears’s 1995 consideration is not yet available online.) I would add two enjoyable, deeply thoughtful essays to Gurstein’s recommendations. One is the reminiscence Lasch’s University of Rochester colleague Robert Westbrook published in Reviews in American History in 1995, and the other is Louis Menand’s 1991 NYRB essay. Unfortunately both require subscriptions to read online, though Menand’s piece was reprinted in his 2002 collection American Studies (it begins on page 198). Also useful is the Christopher Lasch bibliography-in-progress, maintained until 2003 by Robert Cummings. UPDATE, 5/25: Former Lasch student Chris Lehmann reviews the biography in the summer issue of Bookforum.

Christopher Gray’s “Streetscapes”

For several years I have enjoyed Christopher Gray’s “Streetscapes” column in the New York Times. This morning, looking online, I discovered Gray has been writing about buildings and blocks in New York for over two decades. These pieces comprise a huge and diverting archive, from which I learned, for example, that until the early 1990s my block housed an Episcopal church constructed in 1838 on land donated by Clement Clark Moore. Moore is the author of “A Visit from Saint Nicholas” (more commonly known as “‘Twas the Night Before Christmas”), and his family estate, Chelsea, is the source of my neighborhood’s name. Click here for the archive with a brief introduction to the column by Gray. Two books, Changing New York (1992) and New York Streetscapes (2003), also contain materials from the column.

The Voice Literary Supplement

I’ve just surfaced from a particularly pleasant internet-as-black-hole experience. After reading Craig Fehrman’s entertaining article on Mark Twain’s house, I wandered over to his website. There I found a link to Rick Perlstein’s 2002 essay on plagiarism and writing history, published in the Voice Literary Supplement. From there I found a page with links to the contents of more than a dozen issues of the VLS. Good reads abound: Mike Davis on Jane Jacobs (April/May 2000); Luc Sante on street vendors (December 1999); Benjamin Kunkel on W.G. Sebald (June 2000); Michael Eric Dyson on Stanley Aronowitz (September 1998); and much, much more. For those wanting to learn more, Joy Press compiled a brief oral history of the VLS on the occasion of its twentieth anniversary.

John Gray on The Shock of the Global

John Gray has written the first review I’ve seen of The Shock of the Global (Harvard), an anthology of historians’ writings about the 1970s edited by a super-group of three Harvard-based historians and a colleague from Berkeley. His assessment: “While what one contributor calls ‘the declining autonomy of the United States in international affairs’ is occasionally acknowledged, the idea that globalization might be undermining America’s position in the world is nowhere systematically examined.” Read more in The New Statesman.

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