To Sándor Ferenczi
Dear friend,
It is remarkable how much better you can present yourself in writing than in speech. Of course, I knew very much or most of what you are writing about and now need to give you only a few clarifications pertaining to it. Why didn’t I scold you and in so doing open the way to an understanding? Quite right, it was a weakness on my part; I am also not that Ψα superman whom we have constructed, and I also haven’t overcome the countertransference. I couldn’t do it, just as I can’t do it with my three sons, because I like them and I feel sorry for them in the process.
Not only have you noticed that I no longer have any need for that full opening of my personality, but you have also understood it and correctly returned to its traumatic cause. Why did you thus make a point of it? This need has been extinguished in me since Fliess’s case, with the overcoming of which you just saw me occupied. A piece of homosexual investment has been withdrawn and utilized for the enlargement of my own ego. I have succeeded where the paranoiac fails.—Add to this the fact that I was for the most part not very well; I suffered more from my intestinal troubles than I cared to admit. And I often said to myself: he who is not master of his Konrad[1] should not travel. The honesty should have begun there, and you didn’t seem stable enough not to become overconcerned.
As far as the unpleasantness that you caused me is concerned—including a certain passive resistance—, that will go the way of memories of travel in general; small disturbances vanish through a process of self-purification, and what is beautiful is left over for intellectual use.
It was plain to see but also easily recognizable as infantile that you presumed great secrets in me and were very curious about them. Just as I shared with you all the scientific matters, I also concealed from you very little of a personal nature, and the matter with the national gift [Nationalgeschenk][2] was, I think, indiscreet enough. My dreams at the time were, as I indicated to you, entirely concerned with the Fliess matter, with which, owing to the nature of the thing, it was difficult to get you to sympathize.
So, on closer inspection you will find that our coming to terms doesn’t need to be as momentous as you perhaps thought at first. I would rather direct you to the present and tell you that your name is missing from the list of members of the Vienna Society in the first issue of the Korrespondenzblatt, which you should complain about; and that the first evening yesterday went very well and brought six new recommendations for members.[3] Now that Jung has stirred as president and has circulated bylaws, the Korrespondenzblatt, and a recruitment pamphlet, one gets the impression that the organization has been a success. One will then remember what a great part you played in this work.
Did I already write to you that I finally went to Bleuler myself with a request for clarification of his action and with a detailed explanation of my motivation in founding the Association? Response still forthcoming.
And that I translated Putnam’s paper for the Zentralblatt, which I have to have published without my name as a courtesy?
But I have certainly not yet written that I worked through Schreber, found confirmation for the kernel of our assumptions about paranoia, and have taken from this all kinds of opportunities for serious interpretations. I have asked Stegmann[4] to find out all kinds of personal things about old Schreber.[5] How much I can say about this publicly depends on these reports.
What would you think of old Dr. Schreber had worked “miracles” as a physician? But was otherwise a tyrant at home who “shouted” at his son and understood him as little as the “lower God” understood our paranoiac?[6] Contributions to the interpretation of Schreber will be eagerly acknowledged.
Cordially,
Freud
From The Correspondence of S. Freud and Sándor Ferenczi: Vol. 1, 1908-1914.
[1] See letter 131, n. 2.
[2] According to Jones [II, 83, n. I, and pp. 389-390], Freud meant income from consultations, which he used for the acquisition of antiquities.
[3] At the session of October 5 applications for membership were received from Guido Holzknecht [1872–1931], a roentgenologist and friend of Paul Federn; Hanns Sachs; Herbert Silberer; Paul Klemperer (1887–1964), cousin of Paul Federn, at that time still a student, later a professor at Columbia University and noted pathologist; Federn’s friend Gustav Grüner (1884–1941), Karl Koller’s nephew; the pediatrician Richard Wagner (1887–1974); and the economist Leopold Rechnitzer (1851–1916). They were all unanimously accepted at the next session. [Minutes III, 2, 8].
[4] See letter 64, n. 5.
[5] Dr. Daniel Gottlob Moritz Schreber (1808–1861), father of the renowned paranoiac and the man who gave his name to the Schrebergärten and Schreber Societies, which promoted the cultivation of private gardens and are still popular today in Germany and Austria, was at that time a well-known author of popular books on health and gymnastics. He favored methods of education that aimed at establishing complete control over the child, and he played a decisive role in the psychotic world of his son. See, e.g., William G. Niederland, Der Fall Schreber (Frankfurt, 1978); Morton Schatzmann, Die Angst vor dem Vater, Langzeitwirkungen einer Erziehungssmethode (Reinbeck, 1974); Han Israels, Schreber: Vater und Sohn. Eine Biographie (Munich, 1989); and the introduction and appendix to Daniel Paul Schreber, Denkwürdigkeiten eines Nervenkranken (rpt. Frankfurt, 1973).
[6] See letter 173, n. 10.
